"They shall therefore keep My ordinance, lest they bear sin for it and die thereby if they profane it: I am the Lord who sanctifies them." â Leviticus 22:9
In a world that often measures generosity by quantity or visibility, Leviticus 22:9 calls us back to something more profound: the sacredness of giving itself. This verse, nestled in the priestly instructions of Leviticus, reminds us that sacrificial offerings are not merely transactionsâthey are acts of reverence, rooted in our relationship with the God who sanctifies.
đĽ The Weight of the Ordinance
Leviticus 22:9 directly addresses the priests, urging them to uphold God's ordinances. This is crucial to avoid bearing sin and profaning what is holy. In Lutheran theology, this isn't just about ritual purityâit's about our vocation. The priestly call to "keep My ordinance" echoes our own baptismal call to live as a royal priesthood (1 Peter 2:9). We are called to steward our lives in service to God and neighbor.
Sacrificial giving, then, is not optional. It's a response to graceâa way of honoring the One who sanctifies us. When we give, we participate in God's holiness, not to earn favor, but to reflect it.
đ§ Grace First, Then Response
Lutherans hold fast to the truth that we are justified by grace through faith, not by works (Ephesians 2:8â9). Yet this grace is never stagnant. It moves us. It transforms our relationship with possessions, time, and self. Sacrificial giving becomes a liturgical actâa visible sign of invisible trust.
We don't give because we fear punishment. We give because we've been claimed by a God who gives everything. Leviticus 22:9 reminds us that profaning the sacredâtreating holy things as commonâis a serious breach. But in Christ, we are continually invited back into holiness, not through perfection, but through repentance and renewal.
đ§ş What Does Sacrificial Giving Look Like Today?
In Lutheran communities, sacrificial giving takes many forms:
Offering time to care for the grieving, the lonely, and the forgotten.
Sharing resources with those in need, even when it stretches our comfort zone.
Creating spaces of emotional safety and ritual healing.
Giving without expectation of return, trusting that God multiplies what we surrender.
This kind of giving is costly. It may not always be visible. But it is holy.
đż Sanctified for the Sake of Others
The closing line of Leviticus 22:9â"I am the Lord who sanctifies them"âis the heartbeat of Lutheran sacramental theology. God sets us apart not for isolation, but for communion. Our giving is sanctified not by its size, but by its source: the Spirit who dwells within us.
When we give sacrificially, we echo the cross. We embody the cruciform lifeâone shaped by downward mobility, radical hospitality, and resurrection hope.
⨠A Final Word
Sacrificial giving is not about guilt. It's about grace. It's about living as people who have been made holy by a God who gives Himself away. Leviticus 22:9 is not a threatâit's a call to integrity. To live in such a way that our offerings, our lives, and our ministries reflect the sanctifying love of Christ.
So let us giveânot just from abundance, but from trust. Not just to fulfill a duty, but to honor a relationship. For we are sanctified, and our giving is sacred.
đą The Journey of Giving Together
As we reflect on sacrificial giving, letâs consider how we can journey together. Each of us has unique gifts and resources. Together, we can create a tapestry of support and love within our community. This journey is not just about what we give, but how we give it.
When we give together, we amplify our impact. We create a culture of generosity that encourages others to join in. This is how we build a community rooted in faith and compassion.